Is Football a Pro-Life Sport?

May 26, 2012 at 10:21 am | Posted in Uncategorized | 4 Comments
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While the US Catholic bishops are investigating the Girl Scouts, former football players are suffering premature death and dementia in large numbers.  Why don’t the bishops investigate Catholic football for the lives it destroys?

Read my Religion Dispatches discussion here.

$upport Our $ister$

May 18, 2012 at 9:00 am | Posted in Uncategorized | Leave a comment
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Last night I attended an event at a Catholic parish in Manhattan to support US Catholic sisters in response to the Vatican’s recent statement about them. First we viewed a new documentary about the sisters, Women and Spirit which tells the amazing story of Catholic sisters’ work in the U.S. since the first of them arrived here in 1727. It’s produced and marketed by the Leadership Conference of Women Religious (LCWR), the primary target of Vatican criticism. Then we discussed the current situation facing the sisters and US Catholic women more broadly. A number of us had read in advance the assessment of the LCWR by the Vatican Congregation for the Doctrine of the Faith.

I am often struck by how basically benign US Catholics are (except about clergy sex abuse)—especially those who still belong to parishes, as most of the attendees last night did. A few of them were angry, but for the most part they seemed more disappointed, or sardonic…

Continued on Religion Dispatches

Rome vs. the Sisters III: The Line in the Sand

May 12, 2012 at 9:02 am | Posted in Uncategorized | 3 Comments
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Back in April, I outlined four points demanding attention as a result of the Vatican “doctrinal assessment” of the Leadership Conference of Women Religious, the central organization of Catholic sisters in the US. Ten days ago I addressed the first three of them in an article on Religion Dispatches. Now, in a Religion Dispatches blog, I consider the fourth point, that the Vatican attack may well be the last straw for a significant number of US Catholics:

“When, in January, the Obama administration mandated free contraceptive coverage as part of the Affordable Care Act, the US Conference of Catholic Bishops (USCCB) responded ferociously. In his rejection of the administration’s mandate, the president of the USCCB, now-Cardinal Timothy Dolan of New York, declared, “The Obama Administration has now drawn an unprecedented line in the sand.”

“I’ve been thinking lately about a Catholic line in the sand, but it’s not the one announced by Cardinal Dolan. For me, and, I suspect, for a lot of educated Catholics like me, the line in the sand is the “doctrinal assessment” issued in April by the Vatican Congregation for the Doctrine of the Faith against the Leadership Conference of Women Religious, the umbrella organization for 80% of US Catholic sisters. The assessment accuses the LCWR of grave doctrinal problems, radical feminism, and spending too much time on justice and peace. As a result, for the next five years, a conservative archbishop will control whatever the group does.  Continue

Rome vs. the Sisters II

April 30, 2012 at 11:53 am | Posted in Uncategorized | 2 Comments
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Last week I promised to continue my analysis of the April 18 Vatican doctrinal assessment of the major umbrella organization of US Catholic sisters, the Leadership Conference of Women Religious. As it turns out, my article “Rome vs. The Sisters,” which elaborates on the first three points in my post, appears today in Religion Dispatches, the online religion magazine.

It begins:

“Commentators offer a range of explanations for last week’s Vatican “assessment” charging a group that includes the largest number of US Catholic sisters, the Leadership Conference of Women Religious (LCWR) with ‘serious doctrinal problems’ and ‘radical feminism.’

“One frequent explanation is that the report was issued in retaliation for support given the 2009 Affordable Care Act (ACA) by Network, a Catholic social justice lobby with close ties to the LCWR.   Continue

Another post, on point #4, coming soon…

Bringing the Nuns to Heel

April 24, 2012 at 1:01 pm | Posted in Uncategorized | 17 Comments
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By now, it’s hard to imagine anybody who hasn’t heard about the Vatican’s doctrinal condemnation of the main umbrella organization of Catholic sisters in the US, the Leadership Conference of Women Religious (LCWR), and its appointment of a conservative archbishop to control the organization’s future actions. The New York Times reported on the Vatican statement April 18, the day it was issued, and the next day, it published an editorial in support of the nuns. The PBS NewsHour covered it, interviewing one of the fine Catholic theologians of the rising generation, Fordham’s Jeannine Hill Fletcher. The National Catholic Reporter, the liberal Catholic paper of record, has published multiple articles about the condemnation. Benedictine Sister Joan Chittister, one of the best known Catholic sisters in the US , has spoken out strongly against it. US Catholic, a distinctly middle-of-the-road Catholic magazine, published an article on its website detailing the ways in which the Vatican statement is misleading if not downright dishonest, and showing how some of the report’s ostensibly damning quotations of a speaker at an LCWR assembly are taken out of context. And Scott Appleby of Notre Dame University, a dean of American Catholic historians, discusses and models in an on-line interview the pastoral care the Vatican should have but did not exemplify in its treatment of the LCWR.

Virtually everyone I know is upset over this blatant abuse of US Catholic sisters by the Vatican, but I am more or less beside myself. This is the case not only because, like literally millions of other US Catholics baby-boomers, I was educated almost exclusively by Catholic sisters for fourteen years, the first twelve of them without charge, and had my life transformed by the experience.

It’s also because over the last decade I have been researching the life of an American Catholic sister, Mary Daniel Turner SNDdeN, who was for most of the 1970s the executive director of the Leadership Conference of Women Religious, the group currently under attack. As executive director, Sister Mary Daniel spearheaded many of the changes that have made the LCWR the model of democratic governance and commitment to the Gospel that it is today. In the course of my research on Sister Mary Daniel, I interviewed a good number of the women who are currently in the leadership of the LCWR, or are LCWR members by virtue of leadership roles in their respective congregations (or orders). I have rarely met women who impressed me more. The idea of these utterly dedicated and highly educated women coming under this kind of attack for exercising their freedom of conscience by sometimes disagreeing with the American bishops drives me nuts.

Because I have been researching and thinking about these women and their incalculable contributions to church and society for ten years, I am going to write several posts in the next week or so in response to the Vatican’s attack on the LCWR. I list below some of the directions I propose to explore in hopes that you will check back in from time to time:

1) The Vatican caused this problem. In the 1950s, it ordered US women’ religious congregations to begin meeting together. The nuns didn’t want to but they obeyed orders. Be careful what you wish for, fellas.

2) One of the reasons for US Catholic sisters expressing themselves on various issues is because they are some of the most highly educated women in the country. This, too, was the Vatican’s doing: already in the 1950s, it ordered the nuns to get more educated so they could respond more effectively to the modern world. See last sentence in item #1.

3) There is nothing new about the bishops and the pope going after the nuns. This sort of attack has occurred repeatedly throughout the history of Christianity, though this history makes the current attack no less horrifying. The difference is that in previous centuries and millenia, the attacks were on individual congregations and groups who lacked the power to fight back. Today, the nuns are organized, thanks to the wisdom of the Vatican. See last sentence in item #1.

4)The Vatican, and particularly the US Catholic bishops, may not grasp the effect that this move against US sisters is going to have. In recent years there has been, of course, a considerable decline in the number of white-ethnic Catholics in the American church. But an astonishing number of us have plodded on, despite the institution’s condemnation of our need to limit the size of our families, forbidding us to so much as talk about women’s ordination, and describing the sexual expression of some of our children, our siblings, our friends and ourselves as “intrinsically disordered.” Even before the Vatican condemnation of the LCWR, however, more and more of my faithful Catholic women friends had taken to saying that they don’t know how much more they can take. And now the Vatican and the bishops have set out to bring our spiritual mothers to heel. Jesus, Mary and Joseph.

US Catholic Sisters Urge Health Care Reform

March 18, 2010 at 10:08 am | Posted in Uncategorized | 1 Comment
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In the midst of yet another round of dispiriting reports on sex abuse by Catholic clergy, I’m thrilled to report that a large group of US Catholic sisters have spoken out in support of the health care reform bill now before Congress. The letter to Congress,  circulated by Network, the Catholic social justice lobby, is signed by 59 leaders of various women’s religious congregations, including Sister Marlene Weisenbeck, the president of the Leadership Conference of Women Religious (LCWR). Considering the current Vatican doctrinal investigation of the LCWR for taking just such positions as this one, it’s quite brave of Weisenbeck and the other congregational leaders to send out this message.

According to the letter, the signers represent 59,000 Catholic sisters. You should read it for yourself–it’s short and accessible–but here’s a crucial paragraph:

“The health care bill that has been passed by the Senate and that will be voted on by the House will expand coverage to over 30 million uninsured Americans. While it is an imperfect measure, it is a crucial next step in realizing health care for all. It will invest in preventative care. It will bar insurers from denying coverage based on pre-existing conditions. It will make crucial investments in community health centers that largely serve poor women and children. And despite false claims to the contrary, the Senate bill will not provide taxpayer funding for elective abortions. It will uphold longstanding conscience protections and it will make historic new investments – $250 million – in support of pregnant women. This is the REAL pro-life stance, and we as Catholics are all for it.”

A major reason for the current visitations of women’s religious congregations and the investigation of the LCWR, is that Catholic sisters in the US , since Vatican II, have dared to speak for themselves. The LCWR submitted an unsolicited evaluation of the Code of Canon Law to the Vatican as it began revising that code in the 1970s (the sisters assumed, innocently, that their evaluation would be welcomed). Before that, the LCWR changed its name to “Leadership Conference of Women Religious” from “Conference of Major Superiors of Women.” Vatican officials resisted the change strongly; even the heads of women’s congregations, to their mind, are transmitters of church mandates, not “leaders.” 

And now theses women dare to suggest that there are other Catholic positions on health care besides that of the US bishops, and to point out that the bill does not expand abortion coverage.

Thank you, sisters.

Double-Crossed

October 21, 2009 at 10:57 am | Posted in Uncategorized | 2 Comments
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As you may have noticed, I am somewhat preoccupied with the cross (see book cover on right!). So a recent post on the Commonweal webpage grabbed my attention. It’s called “Cross Examination,”  and addresses the recent “visitation” of American Catholic sisters by the Vatican, and the accompanying investigation of the Leadership Conference of Women Religious for possible doctrinal irregularities. It’s written by “Sister X.”

Truth in advertising requires me to begin by saying that I have boundless respect for American Catholic sisters. These women built the American church with virtually no compensation.  One of my great heroes is a Sister of Notre Dame de Namur,  Mary Daniel Turner, who was, in fact, the executive director of the Leadership Conference of Women Religious during the renewal of religious life after Vatican II. The LCWR has been a model of collegiality and commitment to the Gospel for decades. I find the idea of their being examined for doctrinal irregularities scandalous.

Sister X’s article is a deeply thoughtful “examination” of these developments. She begins by stating her desire to believe in the good will of the institutional church. Nonetheless, she “feel(s) that American women religious are being bullied.” This is the case in particular because the visitation is funded by anonymous donors and the report at the end of the investigation will be kept secret.

Sister X’s situation of the visitation and investigation in wider church contexts is particularly insightful.  One of the ostensible doctrinal lapses of the LCWR is its support of women’s ordination. Indeed, Catholic sisters were a driving force behind the first US women’s ordination conference in 1975. But Sister X extends this trajectory: the Vatican dismissal of the possibility of women’s ordination in 1976 “shut down any formal discussion of women’s equality in the church. For many women religious, the emphasis shifted then to justice concerns.”

She also hypothesizes that the American bishops who initially called for the visitation are trying to reclaim the moral authority lost in the sex abuse scandals by exercising power over women religious.  And she  wonders whether visitation questions about the “quality of life” of American sisters (whether they live in community, pray together enough, wear habits) are not best understood as part of the larger battle in the church over the meaning of Vatican II–the church as “fortress” vs the church as the pilgrim people of God in service to others.

For me, the last part of the article is most memorable, however. When news of the investigations first came out, I commented to a friend that the Vatican was wasting its money because in twenty years, the vast majority of American Catholic sisters will be dead. Sister X’s treatment of this side of the investigations is both lyric and mournful. If the Vatican wants to know about sisters’ “quality of life,” she riffs, “let me tell you about a common form of liturgical life in our community”–the burial of a sister, in a service without a priest because priests are in such short supply. (If the Vatican is really concerned about sisters’ quality of life, she adds, they should ponder the relationship between their own decision not to ordain women and what the resultant lack of priests does to the sacramental quality of sister’s lives.)

The woman whose burial Sister X describes had been a “hospital nun. “At the motherhouse you could always tell which sisters had been hospital nuns,” Sister X tells us, because “they were the fastest eaters at any table–a speed developed over years of eating in hospital dining rooms. You didn’t linger when you had other nurses to supervise and patients to tend.”

As she stands at the grave, Sister X thinks about the rows of nuns’ tombstones in that cemetery and across the United States,  “the many thousands of nuns who faithfully served the church for a lifetime, building up its schools and hospitals. They kept their vows. They didn’t cost the church $2 billion in legal settlements. Their gravestones don’t memorialize ecclesiastical appointments, ministerial accomplishments, educational degrees, or elected congregational positions. For religious women the headstone notes date of birth,  date of profession of vows, and date of death The facts of lifelong fidelity are simple and few.”

Ultimately, the burial gives Sister X another idea about the reason for the investigations. What Rome is really asking, she ventures, is ‘”Why don’t you have more  nuns to bury? What aren’t there more of you?”

She then answers their question: “Do they really wonder why our numbers shrink and shrink? They might ponder their own actions.”

Indeed.

(This post is dedicated to Sister Teresa McElwee, SNDdeN, on the occasion of her eightieth birthday.)

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