Happy Almost Easter!

March 28, 2013 at 4:24 pm | Posted in Uncategorized | 4 Comments
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Well, its Thursday of Holy Week. Time for what we Catholics call “The Triduum” –three days of services during which we follow Jesus from his last supper, to the Garden of Gethsemane, through his passion and death, to his resurrection on Easter Sunday. It’s quite a journey.

For me, though, the journey got underway big time last weekend at the Palm Sunday Mass at my parish church, Our Lady of Refuge here in the Flatbush section of Brooklyn. At that Mass we read for the first time during Holy Week the New Testament Passion story (this year, from St. Luke). Then, probably because the Passion takes longer to read than the usual Sunday Gospel, the pastor, Michael Perry, got up in the pulpit and instead of giving a sermon simply reread the epistle, Philippians 2.  There are times when I might have regretted such a  choice, but the passage from Philippians is, in my opinion, spectacular–a liturgical proclamation that’s at the heart of the Christian faith:

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,

did not regard equality with God

a thing to be grasp,

but emptied himself,

taking the form of a slave,

being born in human likeness.

And being found in human form,

humbled himself

and became obedient to the point of death—

even death on a cross.

Therefore God has highly exalted him

and given him the name

that is above every name,

that at the name of Jesus

every knee should bend,

in heaven and on earth and under the earth,

and every tongue confess

that Jesus Christ is Lord,

to the glory of God the Father.

Now I know there will be all sorts of objections to this text–it adulates suffering, there are many other religions so why should every knee bow to Jesus, it ignores women, etc. In the past I myself have offered these criticisms (and more) of other biblical and theological texts.

But I still want you to know, Philippians 2 moves me very deeply.

Perhaps my saying this will make more sense if I add that my first conscious encounter with Philippians 2 was singing the Gregorian setting of it–the “Christus Factus Est”–along with other Grail women when I lived at the Grail’s national center outside Cincinnati in the 1970s. I still close my eyes and sing it to myself from time to time, decades after Gregorian chant has pretty much died out in the Grail (and other places).

Perhaps  listening to a recording of  the “Christus Factus Est” will help you to understand why the text moves me as deeply it does–in a way that my talking about it cannot. (Had I found a recording by a group of women, you might understand the strength of my feelings even more.)


The Evils of Religion

September 19, 2010 at 5:15 pm | Posted in Uncategorized | Leave a comment
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As you’ve no doubt noticed, the battles between progressives and religionists are virtually endless. There’s the scientists vs. the creationists, the atheists vs. the evangelicals, the fundamentalists vs. the humanists, and my own special favorite, the spiritual vs. the religious.

I try, I must admit, to keep my mind focused on more productive conversations, but this is not always easy to do. Consider, for example, Deborah Solomon’s recent interview with Deepak Chopra, the spiritual guru, in the New York Times Magazine. Solomon sets up the polarity by asking Chopra, “How would you define spirituality as opposed to religion?”  But Chopra does not exactly resist her formulation. Spirituality, he tells us, is “self-awareness and awareness of other people’s needs,” while religion is the name the devil gives God’s gift of truth after having organized it.  And they continue: 

Solomon: At least religion is free to worshipers. Isn’t it costly to attend a meditation retreat at the Chopra Center?
Chopra: I hardly break even. It’s very labor-intensive, and insurance does not cover it, although there is some progress. Religions take donations and don’t pay taxes. Look at the wealth of the Vatican!

Let’s ignore here Chopra’s reference to “hardly breaking even,” he of the 887 hardback, paperback, audio, video, Kindle, and translated-into-foreign-language books and other items on Amazon.com and focus instead on the matter of the Vatican not paying taxes.  While I freely admit that the Vatican has serious problems, criticizing it for not paying taxes makes as much sense as criticizing the US government for not paying taxes. The Vatican is a sovereign state. If anything, it should be collecting taxes, though with 800 residents, maybe not…

What Chopra is suggesting, I believe, is that Catholic churches in the United States have great wealth and therefore should pay taxes. So I want to take a few moments to tell you about my extremely wealthy parish here in the Flatbush section of Brooklyn, Our Lady of Refuge, at Ocean and Foster.

“Refuge,” as we like to call it, is comprised of three different language communities, Haitian-American, Latino/a-America, and Caribbean-American, as well as several handfuls of white-ethnic and Asian-American Catholics. Three thousand or so of us attend the five Masses on any given weekend.

And what else does our wealthy parish spend its time doing? Well, we have religious education classes for children and adults. This week we commissioned twenty new religious education teachers who will spend their spare time on most Sundays for the rest of  the year telling our black and brown kids that God loves them and that they should make all they can out of their opportunities. For adults there are things like the religion and film course taught last summer by a visiting priest from India, and the free yoga classes he led. On Wednesdays, members of the parish run a food pantry for three or four hundred people. Now that the Bloomberg administration has restored funding for homeless shelters in city churches, we are reinstating that service for local homeless women. To help reduce high levels of obesity and high blood pressure, the parish has also recruited members for a city-sponsored walking club. Next Saturday the Drug Enforcement Administration will set up shop in the rectory so members of the local community– religious, spiritual, and oblivious–can hand in expired prescription medications instead of taking them by accident and poisoning themselves or flushing them down the toilet and poisoning the water supply. Later that same day the parish and a local synagogue are co-sponsoring a square dance for families from both communities.  Several Sundays ago, the pastor of the parish, Father Michael Perry, invited a young man,  Jonathan, to get up and talk about finally joining Narcotics Anonymous and being three months clean. I was deeply moved, as were, presumably, the rest of the young people in the congregation. And when the pastor is not saying Mass or encouraging  former drug-addicts, he’s working with the American Civil Liberties Union and other New York religious leaders on a video defending the rights of all Americans, including Muslims in Manhattan, to religious liberty.

I’m not sure which of theses activities Mr. Chopra wants to tax, or how he imagines they are accumulating “great wealth” for the Catholic church. Refuge parishioners, myself included, do walk proudly up the center aisle to present our offering each week, but I know that this  money goes to support the ministries I’ve just described as well as others improving the lives of Flatbush residents. It may be, as Mr. Chopra argues, that the devil is out organizing things, but he doesn’t seem to be making a lot of headway at Our Lady of Refuge, and religion and spirituality fit together pretty well for us, thank you very much.

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