Changing SlowlyMarch 27, 2014 at 5:11 pm | Posted in The Hierarchy, women | 3 Comments
Tags: Cardinal Sean Patrick O'Malley, Deacon Greg Kandra, Ignatius Loyola, Matt Malone SJ, Mollie Wilson O'Reilly, Pope Francis, Rusty Reno, The American Bible Society
Last week I went up to the American Bible Society in Manhattan to hear Cardinal Sean O’Malley of Boston speak about Pope Francis on the first anniversary of his papacy. As I mentioned in my last post, I’m giving a talk soon myself about gender under Pope Francis, so I thought it might be good to hear what O’Malley had to say. I also thought it would be good to hear what I took to be the program’s respondents had to say about the pope, including Matt Malone SJ, the editor of America, Rusty Reno, the editor of First Things, and Mollie Wilson O’Reilly, associate editor and columnist at Commonweal, along with the program’s moderator, Ken Woodward.
Cardinal O’Malley, whom Deacon Greg Kandra calls “the most powerful Catholic in America” because of his connections with the pope, didn’t do a bad job. (O’Malley got to know the former Cardinal Bergoglio when he served as a bishop in the Virgin Islands; he’s now one of eight cardinals the pope has named to reform the Curia.) I was grateful that O’Malley wore his brown robe–he’s a Capuchin, that is, a variety of Franciscan–and not some outlandish hierarchical get-up. (The only time I ever saw Cardinal Dolan, speaking at a vespers service sponsored by Pax Christi New York a few years back, he marched in in a scarlet cassock, biretta and mozetta; so much for the monastic egalitarianism of the divine office, I thought). O’Malley’s talk was also pretty low-key, describing Pope Francis as a thoroughly Ignatian Jesuit, even down to his fascination with Francis of Assisi, a fascination shared by the Jesuit founder, Ignatius Loyola. In O’Malley’s estimation, Francis also embraces the introspection that characterizes Ignatian spirituality, keeping him focused on God even in the midst of an activist ministry. Such discernment, we learned, is part of what makes the Pope able to make the changes for which he has been much praised, instead of necessarily carrying on the practices of previous papacies. We were assured, however, that these will be changes in pastoral practice–not in doctrine. (Whew!) It will be difficult for Francis’s successors to roll back these changes, though the cardinal didn’t elaborate on why this is so. He also spoke about Pope Francis’s “church of the poor,” and the joy of the faith that Pope Francis exudes.
After O’Malley’s warm, enthusiastic comments about Pope Francis, the moderator indicated that it was now time for the panelists to ask the cardinal questions. That was when it came to me that three of the leading Catholic journalists in the country were not, in fact, going to respond to the cardinal’s talk; they were simply going to ask questions. Some of the journalists’ questions were very much to the point, but the cardinal’s answers were pretty vague, and the journalists definitely didn’t push him. When Wilson O’Reilly brought up the widespread disappointment concerning the pope’s not having done anything about sex abuse in his first year, the cardinal assured her that the committee was coming, and that the pope’s love for people energizes everything he does. When Malone asked about the dangers of the celebrity culture surrounding the pope, O’Malley said trying to run away would make it worse; people just love what the pope symbolizes. When asked about women’s roles in the church, the cardinal said changes were coming. Nobody mentioned abortion, gay marriage, contraception, or women’s ordination. The last paragraph of the Catholic News Service article on the event says “Questions were asked by…” and names the three panelists, period. One assumes they aren’t the most powerful Catholics in America.
It wasn’t entirely Cardinal O’Malley’s fault that the format of the program focused almost exclusively on him and afforded the journalists a minimal role. Nor was it his doing, I guess, that eighty percent of the presenters were male and all of them white. The American Bible Society is a conservative evangelical group, and in my experience, when Protestant evangelicals dialogue with Catholics, they identify with some of the most conservative aspects of Catholicism. On the other hand, speakers have been known to request changes in format.
News coverage suggests that if Pope Francis had he been the speaker, he might have behaved differently–asking the panel members their opinions, for example, or engaging members of the audience. The changes the pope is trying to make would appear to be trickling down slowly, even to those he has chosen for leadership.