Happy Almost Easter!March 28, 2013 at 4:24 pm | Posted in Uncategorized | 4 Comments
Tags: Easter, Father Michael Perry, Holy Week, Our Lady of Refuge Church Brooklyn, Passion story, Philippians 2, The Grail in the USA, triduum
Well, its Thursday of Holy Week. Time for what we Catholics call “The Triduum” –three days of services during which we follow Jesus from his last supper, to the Garden of Gethsemane, through his passion and death, to his resurrection on Easter Sunday. It’s quite a journey.
For me, though, the journey got underway big time last weekend at the Palm Sunday Mass at my parish church, Our Lady of Refuge here in the Flatbush section of Brooklyn. At that Mass we read for the first time during Holy Week the New Testament Passion story (this year, from St. Luke). Then, probably because the Passion takes longer to read than the usual Sunday Gospel, the pastor, Michael Perry, got up in the pulpit and instead of giving a sermon simply reread the epistle, Philippians 2. There are times when I might have regretted such a choice, but the passage from Philippians is, in my opinion, spectacular–a liturgical proclamation that’s at the heart of the Christian faith:
Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
did not regard equality with God
a thing to be grasp,
but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
and became obedient to the point of death—
even death on a cross.
Therefore God has highly exalted him
and given him the name
that is above every name,
that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,
and every tongue confess
that Jesus Christ is Lord,
to the glory of God the Father.
Now I know there will be all sorts of objections to this text–it adulates suffering, there are many other religions so why should every knee bow to Jesus, it ignores women, etc. In the past I myself have offered these criticisms (and more) of other biblical and theological texts.
But I still want you to know, Philippians 2 moves me very deeply.
Perhaps my saying this will make more sense if I add that my first conscious encounter with Philippians 2 was singing the Gregorian setting of it–the “Christus Factus Est”–along with other Grail women when I lived at the Grail’s national center outside Cincinnati in the 1970s. I still close my eyes and sing it to myself from time to time, decades after Gregorian chant has pretty much died out in the Grail (and other places).
Perhaps listening to a recording of the “Christus Factus Est” will help you to understand why the text moves me as deeply it does–in a way that my talking about it cannot. (Had I found a recording by a group of women, you might understand the strength of my feelings even more.)